“Why do you do this work?” I asked. It seemed like all the old metaphors could apply here: Sisyphus, David/Goliath, Lilliputians holding the giant down with tiny stakes and string. I recalled what Muwema had said about the organized crime groups: they are protected by powerful people. “Even if a complaint is made, the case will be killed. People fear to speak,” he had said.
“I am passionate,” the investigator replied. “A counterfeit is against humanity and we are trying to protect humanity.”
“Are you at risk for the work you do?” Muwema had mentioned the danger of countering the counterfeiters: they’ll kill you.
“The counterfeiters threaten me.”
“How did you get involved? Is it personal?” I asked him.
It was when his brother had pancreatic cancer 10 years ago that the investigator realized the scope of the problem of counterfeit medicines. “Some local herbs doctor” had prescribed a fake chemotherapy medicine mixed with an herbal remedy. His brother died.
“So,” he said. “When it comes to fighting counterfeits, I go there all-heartedly.”
Muwema had said the counterfeiters were also victims, “victims of human greed.” Maybe there’s a way greed, or just the mere difficulty/impossibility of survival in a toxic end-stage capitalist world, hollows them out, and they are just reacting, running to stay in place. Maybe the effort it takes to survive disrupts growth and potential. Maybe corruption is the only way to survive.
Katherine Boo, in her book “Behind the Beautiful Forevers,” writes about corruption in India but her words apply to corruption in the rest of the world, too: “In the West, and among some in the Indian elite, this word, corruption, had purely negative connotations; it was seen as blocking India’s modern, global ambitions. But for the poor of a country where corruption thieved a great deal of opportunity, corruption was one of the genuine opportunities that remained.”